ha

alas — SB 5.8.19

as he did it — SB 4.21.42

certainly — Bg. 2.9, SB 2.7.12, SB 3.33.30, SB 4.4.32, SB 4.22.63, SB 4.25.40, SB 4.28.40, SB 4.28.42, SB 4.28.52, SB 4.29.59, SB 5.1.10, SB 5.2.6, SB 5.3.3, SB 5.4.19, SB 5.5.26, SB 5.8.15, SB 5.9.13, SB 5.13.26, SB 5.18.34, SB 5.19.29-30, SB 5.21.8-9, SB 5.24.20, SB 5.26.7, SB 5.26.15, SB 7.2.36, SB 8.5.2

clearly — SB 1.18.18

completely manifested — SB 8.6.9

have been — SB 3.5.21

in fact — SB 3.20.47

in that way — SB 1.18.28

in the past — SB 1.7.21, SB 1.13.2, SB 1.15.25-26, SB 1.16.1, SB 1.18.36, SB 1.18.38, SB 2.10.49-50, SB 3.2.7, SB 4.24.6, SB 4.24.26, SB 7.10.1, SB 9.4.21, SB 9.6.30, SB 9.9.20-21, SB 9.20.33, SB 9.21.26, SB 9.22.16-17, SB 9.24.39, SB 10.4.25, SB 10.8.48

indeed — SB 3.4.4, SB 3.14.23, SB 3.16.23, SB 3.19.28, SB 3.19.29, SB 3.26.15, SB 4.13.15-16, SB 4.20.2, SB 4.28.15, SB 5.1.7, SB 5.4.6, SB 5.4.8, SB 5.5.33, SB 5.14.1, SB 5.15.13, SB 5.20.24, SB 5.22.7, SB 5.23.1, SB 5.24.23, SB 5.26.17, SB 5.26.36, SB 6.5.4-5, SB 6.7.2-8, SB 6.11.2-3, SB 6.13.18, SB 6.14.59, SB 6.16.1, SB 6.16.17, SB 6.18.9, SB 7.2.41, SB 7.4.40, SB 7.5.48, SB 7.14.27-28, SB 8.15.24, SB 8.17.11, SB 9.5.23, SB 9.11.15, SB 9.14.20, SB 9.16.34, SB 9.18.18, SB 10.4.13, SB 10.6.11, SB 10.8.28, SB 10.12.3

it is evident — SB 7.13.18

it so happened — SB 1.10.36, SB 8.4.9

of course — SB 4.20.18

oh — SB 5.11.9, SB 10.1.21

positively — SB 10.2.17

so celebrated — SB 5.1.27

so he did — SB 1.10.17

so they did — SB 1.10.13

still — SB 4.5.8

then — SB 3.24.41

there were — SB 3.6.11

thus — SB 4.22.17, SB 8.17.2-3

very clearly — SB 5.22.2

alas — SB 5.26.15, SB 6.12.30, SB 9.10.26, Madhya 11.8, Antya 1.151, Antya 1.154

O — Ādi 6.71, Antya 3.56, Antya 3.58

oh — Antya 19.35

seated — SB 8.22.15

alas — Antya 17.60

alas — Antya 17.60

alas — Madhya 2.65, Madhya 23.29, Antya 17.60

alas, alas — SB 6.12.5, SB 8.11.2

O — Antya 17.53

oh, oh — SB 4.4.28

oh, oh Kṛṣṇa — Antya 19.53

alas — Madhya 2.58

O Rāma, O Rāma — SB 9.16.14

O Lord Rāma, O Lord Rāma — Antya 3.53

O Lord Rāmacandra, O Lord Rāmacandra — Antya 3.54

indeed — SB 5.6.16

O father — SB 9.16.15

indeed had spoken — SB 8.20.4

uttered — SB 8.19.12

as it were — SB 5.6.7

certainly — SB 5.1.9, SB 5.1.39, SB 5.4.2

indeed — SB 5.8.8, SB 5.8.28, SB 5.24.16, SB 5.25.3

certainly — SB 5.20.8

certainly — SB 5.3.2, SB 5.6.10, SB 5.7.9, SB 5.24.11, SB 6.9.35

indeed — SB 5.1.23, SB 5.24.20, SB 5.26.6

alas — Madhya 2.18, Madhya 2.55, Madhya 2.71

alas, alas — SB 10.12.29

despondency — Madhya 2.14

crying loudly — Madhya 3.164

exclamation of disappointment — Madhya 5.38

am — Ādi 4.121, Ādi 4.132, Ādi 4.21-22, Ādi 7.64, Madhya 5.23, Antya 3.240, Antya 7.151

are — Madhya 8.291, Madhya 11.178

become — Madhya 11.145, Madhya 18.184

becoming — Madhya 12.10

I shall become — Madhya 12.10

shall become — Madhya 12.20

they shall do — Ādi 17.265

will be — Antya 6.26, Antya 9.140

will become — Antya 13.23

he will be — Madhya 19.56

must be — Madhya 10.20

there must be — Madhya 11.51

there will be — Ādi 13.69, Ādi 17.267, Madhya 3.100, Madhya 3.144, Madhya 3.207, Madhya 6.74, Madhya 24.249, Antya 3.118, Antya 11.91-93, Antya 12.81, Antya 14.11

there would be — Ādi 17.192

will be — Madhya 20.8, Antya 3.12, Antya 12.46-47

will become — Ādi 13.68, Ādi 17.211, Madhya 4.164, Madhya 22.69, Antya 5.133

there will be meeting — Madhya 19.57

there will be deliverance — Antya 3.67

will be delivered — Antya 3.223

will be deliverance — Antya 3.51

will be fruitful — Antya 12.117

will come to His proper senses — Madhya 18.170

it will be — Ādi 17.262

must be — Madhya 17.14

there will be — Antya 3.126

will be — Madhya 8.199

will become — Antya 6.276

will be vanquished — Antya 10.20

He will be out — Antya 4.11

appeared — Ādi 17.94

aroused — Ādi 17.68

became — Ādi 7.31-32, Ādi 8.46, Ādi 8.77, Ādi 10.88, Ādi 12.4, Ādi 12.7, Ādi 12.22, Ādi 12.37, Ādi 12.68, Ādi 13.9, Ādi 13.95, Ādi 13.98, Ādi 13.119, Ādi 14.12, Ādi 14.59, Ādi 14.92, Ādi 17.81, Ādi 17.106, Ādi 17.107, Ādi 17.232, Madhya 1.195, Madhya 2.60, Madhya 3.167, Madhya 4.73, Madhya 4.77, Madhya 5.151, Madhya 7.89, Madhya 7.141, Madhya 8.125, Madhya 9.10, Madhya 9.62, Madhya 10.177, Madhya 11.168, Madhya 11.229, Madhya 16.170, Madhya 17.48-49, Madhya 17.51, Antya 2.9, Antya 6.183, Antya 7.89, Antya 14.71, Antya 16.115, Antya 19.69, Antya 20.41

became manifested — Madhya 20.288

became visible — Ādi 17.45

become — Ādi 9.48

becomes — Antya 11.97

felt — Ādi 12.48

fructified — Ādi 9.17

has become — Ādi 7.79, Madhya 16.139, Madhya 18.151, Antya 7.17

has happened — Madhya 6.244

have become — Antya 19.20

he went — Madhya 4.131

it so became — Ādi 14.64

there was — Ādi 4.9, Ādi 5.174, Ādi 8.48, Ādi 10.59, Ādi 14.63, Ādi 14.65, Ādi 17.50, Ādi 17.63, Ādi 17.244, Madhya 1.99, Madhya 3.187, Madhya 4.32, Madhya 4.148, Madhya 5.63, Madhya 6.19, Madhya 6.34, Madhya 8.11, Madhya 8.110, Madhya 9.175, Madhya 11.161, Madhya 12.13, Madhya 12.94, Madhya 12.149, Madhya 12.154-155, Madhya 13.31, Madhya 13.49, Madhya 13.181, Madhya 14.246, Madhya 16.3, Madhya 16.247, Madhya 19.47, Madhya 20.53, Madhya 20.287, Antya 1.39, Antya 1.121, Antya 1.197, Antya 5.29, Antya 5.110, Antya 10.75, Antya 13.80, Antya 13.88, Antya 14.88, Antya 14.104, Antya 14.113, Antya 16.24, Antya 17.49, Antya 17.54, Antya 17.56, Antya 17.58, Antya 18.49, Antya 18.66, Antya 18.116, Antya 19.30, Antya 20.38

there were — Ādi 17.285, Madhya 24.210, Madhya 24.220, Antya 19.59

was — Madhya 1.118, Madhya 4.26, Madhya 9.196, Madhya 11.27, Madhya 14.51, Antya 1.58, Antya 6.77, Antya 7.55, Antya 7.78, Antya 11.95, Antya 15.89, Antya 17.21

was performed — Ādi 17.120

were — Madhya 9.31

will be — Madhya 15.196

will become — Ādi 12.15

became — Ādi 6.107, Ādi 12.23, Ādi 12.46, Ādi 14.44, Ādi 14.91, Ādi 17.241, Madhya 1.107, Madhya 1.240, Madhya 3.141, Madhya 3.150, Madhya 4.46, Madhya 4.173, Madhya 4.198, Madhya 6.3, Madhya 6.183, Madhya 6.202, Madhya 7.14, Madhya 8.27, Madhya 9.273, Madhya 11.50, Madhya 13.62, Madhya 15.299, Madhya 17.225, Madhya 18.16, Madhya 18.110, Madhya 19.78, Madhya 20.52, Madhya 20.265, Madhya 21.31, Antya 2.7, Antya 9.58, Antya 11.51, Antya 14.67, Antya 14.116, Antya 19.29, Antya 20.42, Antya 20.46

he became — Madhya 20.45

returned — Antya 13.84

there were — Madhya 1.150

thus became — Ādi 12.68

was — Madhya 1.109

You have been — Madhya 17.77

disappeared — Madhya 24.281

remained personally — Madhya 14.74

has become a beggar — Antya 14.43

became astonished — Madhya 18.84

became restless — Antya 14.42

offered obeisances like a straight rod — Madhya 18.16

all auspiciousness unto you — Madhya 1.186

there was death — Madhya 15.124

there was a meeting — Antya 10.44

fainted — Madhya 12.144

become liberated — Madhya 18.110

has become so cruel — Antya 19.50

has become a madman — Madhya 17.119

became mad — Ādi 6.48, Antya 19.89

offered obeisances — Madhya 18.17

You are pleased — Antya 7.138

cooking was finished — Madhya 15.225

agreed — Madhya 5.80

there was some doubt — Antya 2.72

He remembered — Madhya 9.207

did you hear — Antya 5.69

was awakened — Antya 20.35

became very jubilant — Antya 1.100

became overwhelmed — Madhya 18.15, Antya 11.58

became overwhelmed — Madhya 15.145

became morose — Madhya 16.3

became — Ādi 17.112

have become — Ādi 16.91

I have become — Ādi 7.80

became — Madhya 11.134

have become — Madhya 20.31

I became — Madhya 16.275

becoming — Ādi 12.51

when there was — Antya 14.114

in spite of his being — Ādi 8.12

became — Madhya 11.144

I have become — Antya 9.139, Antya 16.21

kindly be attentive — Madhya 5.75

there would have been — Antya 13.85

from — Ādi 2.117, Ādi 11.11, Ādi 17.201-202, Madhya 9.215, Madhya 9.261

to become — Ādi 4.145

began to take place — Madhya 14.62

accepting — Ādi 7.68

accepting such a position — Ādi 7.41

after becoming — Madhya 3.144

becoming — Ādi 1.85-86, Ādi 5.149, Ādi 7.42, Ādi 7.88, Ādi 8.72, Ādi 9.32, Ādi 9.40, Ādi 10.51, Ādi 12.43, Ādi 14.57, Ādi 14.58, Ādi 14.75, Ādi 15.20, Ādi 16.88, Ādi 17.68, Ādi 17.183, Ādi 17.55-56, Madhya 1.71, Madhya 1.271, Madhya 5.58

becoming so — Ādi 7.53

being — Ādi 4.150, Ādi 11.9, Ādi 15.6, Ādi 17.146, Madhya 1.67, Madhya 4.137, Madhya 6.200

doing so — Ādi 8.4

there was — Ādi 12.32

has become — Madhya 2.79

am — Madhya 25.112

I become — Ādi 4.135

let there be — Antya 1.57

He may be — Ādi 14.86

let her become — Madhya 1.137

let it happen — Madhya 4.9

let them become — Ādi 9.39

let there be — Ādi 14.82, Madhya 7.34

let be — Antya 7.122

let there be — Madhya 16.189, Antya 3.108, Antya 7.140, Antya 8.30

may it become — Ādi 17.63

becomes a spiritual master — Madhya 18.121-122

a person who has killed his spiritual master — SB 6.13.8-9

was greater — Madhya 12.91

than the understanding of opulence — Antya 7.35

from Me — Ādi 4.239

even unto Me — Antya 3.22

I become — Madhya 15.68

I am — Madhya 25.111

than nectar — Antya 6.116

there was great happiness — Antya 2.44

there was much jubilation — Madhya 10.80

became very happy — Antya 18.70

disappeared — Antya 19.86

has disappeared — Antya 18.38

followed — SB 9.2.5-6

let there be offenses — Antya 10.95

You have become impure — Ādi 14.74

certainly — SB 5.9.4

will vanquish all your pains — SB 4.9.51

became agitated — Antya 20.45

therefore — SB 6.9.39

thus (after the Supreme Personality of Godhead appeared) — SB 5.4.1

could understand — SB 10.13.17

will descend — Antya 3.225

became ecstatic in love — Madhya 25.62

became overwhelmed — Antya 14.85, Antya 17.32

entered — Antya 2.5-6

was overwhelmed — Antya 1.98

became — SB 1.10.2

he so became — SB 8.22.14

externally — Madhya 14.120

to get out — Antya 19.63

there was a balance due — Antya 9.19

killer of sons — SB 1.7.39

has become mad — Antya 6.38

it is very good — Antya 13.103

killer of the brother — SB 7.5.35

Lord Viṣṇu, who killed the brother — SB 8.19.12

the killer of his brother — SB 7.10.15-17

the killer of my brother — SB 6.11.14

You are naturally the destroyer of the fear of Your servants — SB 10.3.28

a person who has killed a brāhmaṇa — SB 6.13.8-9

one who kills a brāhmaṇa — SB 6.2.9-10

the killer of a brāhmaṇa — SB 6.11.14

like the killer of a brāhmaṇa — SB 10.4.16

when there was consciousness — Antya 17.21

became very anxious — Madhya 18.29, Antya 14.61

became meditative — Madhya 11.13

from South India — Madhya 11.141

there was no meeting — Antya 1.50

became calm — Madhya 19.83

there will be unhappiness — Madhya 17.13

diminishing pains — Bg. 6.17

diminishing sufferings — Antya 8.67-68

became very unhappy — Antya 6.258

became very unhappy — Antya 2.47

from a distance — Antya 12.42

from a distant place — Ādi 17.144

taking two forms — Ādi 6.14-15

to turn on one side — Antya 10.87

from Bengal — Madhya 1.131, Madhya 4.103, Madhya 10.5, Antya 10.107, Antya 12.116

I remained in householder life — Ādi 15.25

the killer of your guru — SB 6.11.14

even if it were — Antya 4.174

killer of Indra, or follower of Indra — SB 6.18.45

from matter — Ādi 6.18

from Jagannātha Purī — Madhya 16.162-163

from Jhāṅkarā — Antya 6.247

whatever it may be — Ādi 14.82

became crumpled — Antya 3.210

became very angry — Antya 13.10

there was mercy — Antya 1.88

became devotees of Lord Kṛṣṇa — Madhya 19.109

the holy name of Kṛṣṇa became — Madhya 12.113

have become very much obligated — Madhya 12.62

i have become very satisfied — Antya 5.67

the murderer of the princes — SB 1.7.18

became ashamed — Antya 13.55

there was attraction for the money — Madhya 20.15

named Madhusūdana — SB 6.8.21

the killer of the demon Madhu — SB 10.6.22-23

has become a great place of pilgrimage — Antya 11.64

Śrī Caitanya Mahāprabhu decided — Madhya 25.13

a person who has killed his mother — SB 6.13.8-9

became maddened — Antya 18.113

became silent — Antya 2.100, Antya 3.18

a hunter — SB 6.18.58

let me die — Madhya 15.151

became unconscious — Madhya 18.72

fainting — Ādi 5.197

am not — Ādi 4.18, Madhya 25.72

we should not be — Madhya 22.119

could not tolerate — Antya 3.192

do not become — Madhya 18.102

may there not be — Antya 3.207

from hell — Ādi 17.165

became nearer — Madhya 12.71

he became free from all anxiety — Madhya 20.36

being shameless — Ādi 5.233

there was disappointment — Antya 4.6

he fell dead on the ground — SB 10.11.43

although quite able to punish the enemy — SB 9.2.8

Paraśurāma, who could kill the heroes of the enemies — SB 9.15.35-36

the killer of the opposing warrior — SB 1.7.29

who could very well subdue his enemies — SB 9.1.26

became cleansed and satisfied — Madhya 24.252

when one has fallen — Madhya 15.264

you have become pure — Madhya 18.205

have become purified — Antya 16.21

just to become purified — Madhya 11.189

became bewildered — Madhya 21.69

became yellowish — Antya 3.232

a person who has killed his father — SB 6.13.8-9

became manifest — Antya 15.86

became manifested — Madhya 18.91

who can deliver His devotees from the greatest danger — SB 4.9.52

became very pleased — Antya 7.141

there was assurance — Madhya 13.159

there was confidence — Antya 2.32

he entered — SB 9.1.25

from Prayāga — Antya 2.160

became overwhelmed in ecstatic love — Antya 13.52

became overwhelmed by ecstatic love — Madhya 18.57

who annihilated the residences of the asuras — SB 7.10.69

became filled — Madhya 14.35

the killer of your sons — SB 1.7.38

was appointed Nawab, or governor, by the central Mohammedan government — Madhya 25.189

from a hellish condition — Antya 11.28

everyone could remember — Antya 6.87

everyone remembered — Antya 11.57

helping — Madhya 15.267

the killer of Indra — SB 6.18.54

will be finished — Antya 3.125

so he became — SB 9.3.1

became agreeable — Madhya 7.55

from material bondage — Madhya 20.6

beginning from the evening — Antya 3.127

than direct embracing — Madhya 14.179

there was a little hesitation — Madhya 18.176

there was great satisfaction — Antya 7.116

there was satisfaction — Madhya 12.130

am very satisfied — Antya 10.150

let Ṣāṭhī become a widow — Madhya 15.252

you should be very careful — Antya 13.87

he has become — Madhya 15.264

let it take place — Madhya 5.40

because of that service — Madhya 13.18

from those sinful activities — Madhya 16.189

he has gotten a sufficient lesson — Antya 2.123

became slackened — Madhya 16.244

there has been touching — Madhya 13.182

became patient — Madhya 9.348

will be cured — Ādi 14.46

the killer of his own principles of religion — SB 5.26.15

even in dreams — Antya 2.144

indeed existed — Madhya 25.110

than that — Madhya 21.138

that which was instructed by his father — SB 5.9.5

becoming impartial — Ādi 4.44

Lord Śiva — SB 4.17.13

You also — Antya 3.17

satisfied — Antya 16.49

I have be come satisfied — Madhya 5.114

as it is celebrated — SB 5.1.24

certainly — SB 5.7.13, SB 5.14.2, SB 5.24.31, SB 5.25.9, SB 8.12.36

indeed — SB 5.16.3, SB 5.23.8

it is well known — SB 8.22.6-7

oh — SB 5.10.4

then — SB 6.9.39

certainly — SB 5.2.19

indeed — SB 5.7.2

indeed — SB 5.3.15, SB 5.15.1, SB 5.16.20-21

or — SB 5.14.38

remained fasting — Antya 2.71

one who vanquishes great fears — SB 2.7.14

addressed — SB 3.22.1

said — SB 9.3.31

certainly — SB 5.1.31

became mendicants — Madhya 18.210

became devotees of Lord Kṛṣṇa — Madhya 9.76

has become a Vaiṣṇava, a lover and servitor of Lord Viṣṇu — Madhya 24.266

indeed — SB 5.1.6

taking leave — Antya 5.32

became overwhelmed — Madhya 15.67

it was late — Madhya 15.80

Lord Brahmā threw it off — SB 3.20.28

released Him from the bonds — SB 10.11.6

he completely ceased — SB 6.1.63

there was surprise — Antya 2.161

became surprised — Antya 2.152

there was astonishment — Antya 14.74

there was surprise — Antya 1.68

became struck with wonder — Madhya 4.16

you have become old — Antya 11.24

I am also the tree — Ādi 9.45

Indra — SB 9.7.19

became very agitated — Antya 14.35

from which — Ādi 1.24

from which — Ādi 1.103

defaming the Supreme Personality of Godhead — SB 6.5.38

in those eight tracts of land — SB 5.17.13

in Dhruvaloka — SB 5.17.2

whatever may be — Madhya 5.40